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This article details the history of Roman Catholicism in Brazil. The Federative Republic of Brazil is the largest country in South America. It is the world's fifth largest country, both by geographical area and by population with over 192 million people. Roman Catholicism is the country's predominant faith. Brazil has the world's largest Catholic population. ==Colonial era== It is said that the first Mass celebrated in Brazil was on Easter Sunday in the year 1500 by a priest in the party who claimed possession for Portugal. Evangelization began some years later, and a diocese was erected in 1551. The conversion of Brazil, beginning about the middle of the sixteenth century, was brought about by the Jesuits, after whom came the Franciscans, and these were followed by the Benedictines. Tomé de Sousa, first Governor General of Brazil, brought the first group of Jesuits to the colony. The Jesuits represented the spiritual side of the enterprise and were destined to play a central role in the colonial history of Brazil. The spreading of the Catholic faith was an important justification for the Portuguese conquests, and the Jesuits were officially supported by the King, who instructed Tomé de Sousa to give them all the support needed to Christianise the indigenous peoples. The first Jesuits, guided by Father Manuel da Nóbrega and including prominent figures such as Juan de Azpilcueta Navarro, Leonardo Nunes and later José de Anchieta, established the first Jesuit missions in Salvador and in São Paulo dos Campos de Piratininga, the settlement that gave rise to the city of São Paulo. Nóbrega and Anchieta were instrumental in the defeat of the French colonists of the France Antarctique by managing to pacify the Tamoio natives. The Jesuits took part in the foundation of the city of Rio de Janeiro in 1565. The success of the Jesuits in converting the indigenous peoples to Catholicism is linked to their capacity to understand the native culture, especially the language. The first grammar of the Tupi language was compiled by José de Anchieta and printed in Coimbra in 1595. The Jesuits often gathered the aborigines in communities (the Jesuit Reductions) where the natives worked for the community and were evangelised. The Church showed notable progress in the colonial period, especially 1680-1750, even though hampered by government policy. The Church and government had contrary goals as regarding the Amazon Indians, whom the government was exploiting and reducing to slavery. The Jesuits had frequent disputes with other colonists who wanted to enslave the natives. The action of the Jesuits saved many natives from slavery, but also disturbed their ancestral way of life and inadvertently helped spread infectious diseases against which the aborigines had no natural defences. Slave labour and trade were essential for the economy of Brazil and other American colonies, and the Jesuits usually did not object the enslavement of African peoples. In 1782, the Jesuits were suppressed, and other missionaries expelled as well. Liberal anti-clerical influence grew, and the government tightened control on the Church. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「History of Roman Catholicism in Brazil」の詳細全文を読む スポンサード リンク
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